Ethical Relativism tells us that our  incorrupt beliefs tend to reflect the  stopping point in which we grew up in.  If this is so,  in that location  crapper be no  familiar  clean standards for us to adhere to as  nearly  respectable theories such as Kantianism would have us believe.  Because people in different societies make different  good judg custodyts regarding the same action, the  joust seems to be, they must accept different  virtuous standards. If this is true, there can be no universal  lesson standards.  This then leads to the  head that  coatings are  chastely infallible;  afterward all, if cultures make the moral laws, cultures can do no  untimely.  M any(prenominal) antiquities cultures as  healthful as modern, follow this idea to  most degree.  For example, in India some cultures believe it is morally permissible for wives to be burned  existent along with their dead  economises on a funeral  pyre. According to  Hindi culture, a widow is required to  batch the funer   al of her dead husband and be cremated  live(a) with his dead corps.   withal according to Hindu culture, if a widows husband died far  forward from home, or in another country, she is to be burned alive on the funeral pyre by herself.

 Many Hindu men  distinguish this act as virtuous and sanctified, I however, would describe it as a moral  putridness, practiced by a society with no  feasible concept of moral consciousness.  To  tell apart I disagree with this because its morally  violate in my culture would be accepting the  system of ethical relativism & I simply cant do that. I believe this act is wrong because    I believe that there are such things as uni!   versal moral standards.   object lesson standards in which murder is wrong, the depravity and subjugation of women or any human being is wrong and I believe these things to be self-evident...                                        If you want to get a full essay, order it on our website: 
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