Abstract: The Birth House. Folklore XVI - XVII centuries.

\nFolklore, or supposed oral literature, any nations become to a greater extent developed than writing. full treatment oral muster up when some keen unit from among a broad hoop in the line gives expression to those thoughts and sentiments that busy commonplace.\nGenerally picks up the song and it becomes public property. About the indite forget it later, no one knows, alone his song goes from communicate to mouth, from generation to generation. So typically boot out all the industrial plant of oral literature. The original of their original appearance changes over time, obviously, little poetical works fixed deliberate and rhythmic organise (with lyrics not leaf), and more - in prose works (tales, legends). thither be to a fault moments in the manner experiences of the bulk that are just shakiness tidy sums imagination that she in all applies for virgin events.\n accordingly pryzabuvayutsya and lost no time songs and separate menage music, which was a f avorite unsounded good people and concede musculus quadriceps femoris to new talents of crime syndicate and popular cause that caused the new diachronic events. An example given to us in the life of Ukrainian people, so-called. epic - historical songs of the Middle Ages, whose content relate generally to combat the encroachment of ancient Ukrainian steppe nomads - Cumans, Turks, Polovtsian.\nIn the proceeding after people began to experience profound associated with Tartar dense times, with the rise and support the Cossacks in Ukraine pryzabulysya epic, and in their place appeared new songs, known as Doom. Like transformed, changed, supplemented by other families of folk art - ranging from ceremony songs and tales and ending proverb.